23 July 2025 - Feast of Saint Brigid of Sweden

Ex 16, 1…15; Mt 13, 1-9 

Homily 

          On 1 October 1999, at the opening of the Synod of Bishops on Europe, Pope John Paul II named three women as co-patrons of Europe: Catherine of Siena, Edith Stein and Brigid of Sweden. The latter is listed as a "memorial" in the universal Church calendar, but is celebrated as a feast day in Europe. All three were women who combined a deep personal relationship with God with an important role in society and the Church.

22 July 2025 - Feast of Saint Mary Magdalene (July 22, 2025)

2 Cor 5, 14-17 : Jn 20, 1.11-18 

Homily

           Mary Magdalene is without doubt the woman mentioned in the Gospels about whom we know the most (although it is not always absolutely clear which "Mary" the Evangelists are talking about).  When she washed Jesus' feet and sprinkled them with perfume, Jesus said that wherever the Gospel would be taught people would tell what she had done "in memory of her". However, what St John has remembered most about Mary Magdalene, and which is the subject of the Gospel text we have just read, is that she was the first witness to the Resurrection of Jesus. 

            This was a very important thing in the early Church.  You will remember that when the Eleven decided to choose someone to take Judas' place in the College of Twelve, they looked for someone who had been a "witness to the Resurrection".

            But what does it mean to be a "witness to the Resurrection"?  In reality, no one witnessed the precise moment when Jesus rose alive from the tomb. This moment is the object of Faith.  Witnesses to the Resurrection are those who had a personal encounter with the risen Christ.  And among these witnesses, according to the Gospel, Mary Magdalene is the first.  Saint John describes this encounter with great emotion and delicacy. 

            Mary Magdalene was the first to go to the tomb very early, on the first day of the week, when everything began.  She expects to find the body of Jesus, but she sees that the stone that closed the tomb has been rolled away.  She immediately goes to warn John, the beloved disciple, the only one of the Apostles who was present at Calvary, and she also goes to warn Peter, whose authority she thus recognises.  After the others had come and gone, she stood there weeping because her Lord had been taken away.  She recognised him when he called her by her name "Mary", as he had no doubt done many times before. 

            If we truly seek God - and this is what we have come to the monastery to do - one day or other we will hear Jesus call us by our own name.  He will call us to an ever more intimate personal encounter with him.  And then we too will be able to be - and indeed we too must be - witnesses to the Resurrection, for that is the essential mission of a Christian.

Armand Veilleux

 

Homily

          Mary Magdalene is without doubt the woman mentioned in the Gospels about whom we know the most (although it is not always absolutely clear which "Mary" the Evangelists are talking about). When she washed Jesus' feet and sprinkled them with perfume, Jesus said that wherever the Gospel would be taught people would tell what she had done "in memory of her". However, what St John has remembered most about Mary Magdalene, and which is the subject of the Gospel text we have just read, is that she was the first witness to the Resurrection of Jesus.

22 July 2025 - Feast of Saint Mary Magdalene (July 22, 2025)

2 Cor 5, 14-17 : Jn 20, 1.11-18 

Homily

           Mary Magdalene is without doubt the woman mentioned in the Gospels about whom we know the most (although it is not always absolutely clear which "Mary" the Evangelists are talking about).  When she washed Jesus' feet and sprinkled them with perfume, Jesus said that wherever the Gospel would be taught people would tell what she had done "in memory of her". However, what St John has remembered most about Mary Magdalene, and which is the subject of the Gospel text we have just read, is that she was the first witness to the Resurrection of Jesus. 

            This was a very important thing in the early Church.  You will remember that when the Eleven decided to choose someone to take Judas' place in the College of Twelve, they looked for someone who had been a "witness to the Resurrection".

            But what does it mean to be a "witness to the Resurrection"?  In reality, no one witnessed the precise moment when Jesus rose alive from the tomb. This moment is the object of Faith.  Witnesses to the Resurrection are those who had a personal encounter with the risen Christ.  And among these witnesses, according to the Gospel, Mary Magdalene is the first.  Saint John describes this encounter with great emotion and delicacy. 

            Mary Magdalene was the first to go to the tomb very early, on the first day of the week, when everything began.  She expects to find the body of Jesus, but she sees that the stone that closed the tomb has been rolled away.  She immediately goes to warn John, the beloved disciple, the only one of the Apostles who was present at Calvary, and she also goes to warn Peter, whose authority she thus recognises.  After the others had come and gone, she stood there weeping because her Lord had been taken away.  She recognised him when he called her by her name "Mary", as he had no doubt done many times before. 

            If we truly seek God - and this is what we have come to the monastery to do - one day or other we will hear Jesus call us by our own name.  He will call us to an ever more intimate personal encounter with him.  And then we too will be able to be - and indeed we too must be - witnesses to the Resurrection, for that is the essential mission of a Christian.

Armand Veilleux

 

Homily

          Mary Magdalene is without doubt the woman mentioned in the Gospels about whom we know the most (although it is not always absolutely clear which "Mary" the Evangelists are talking about). When she washed Jesus' feet and sprinkled them with perfume, Jesus said that wherever the Gospel would be taught people would tell what she had done "in memory of her". However, what St John has remembered most about Mary Magdalene, and which is the subject of the Gospel text we have just read, is that she was the first witness to the Resurrection of Jesus.

21 juillet 2025 – Lundi de la 16^ème semaine du Temps Ordinaire

Exode 14, 5-18; Matthieu 12, 38-42

Homélie

           Le prophète Jonas fut envoyé par Dieu aux païens de Ninive. Mais il ne voulait pas de cette mission, aussi il s’enfuit vers Tarsis. Cette fuite le conduit -- et conduit ses compagnons de voyage -- dans une tempête terrible. Au cœur de cette tempête il reconnaît son péché et accepte – demande même – d’être jeté à la mer. Il entreprend alors un chemin de solitude, dont le ventre de la baleine est un symbole, et il entreprend finalement sa mission de prédication. Cependant il lui apparaît encore inconcevable qu’une ville païenne se convertisse, et il est mécontent de sa conversion. Dieu lui fait finalement comprendre par l’image de la plante qui croît en un jour et meurt aussi vite, tout l’amour miséricordieux qu’il porte pour la ville païenne de Ninive autant que pour le Peuple d’Israël.

22 July 2025 - Feast of Saint Mary Magdalene

2 Cor 5, 14-17 : Jn 20, 1.11-18

 

Homily

Mary Magdalene is without doubt the woman mentioned in the Gospels about whom we know the most (although it is not always absolutely clear which "Mary" the Evangelists are talking about). When she washed Jesus' feet and sprinkled them with perfume, Jesus said that wherever the Gospel would be taught people would tell what she had done "in memory of her". However, what St John has remembered most about Mary Magdalene, and which is the subject of the Gospel text we have just read, is that she was the first witness to the Resurrection of Jesus.

20 juillet 2025-fra -- 16^ème dimanche "C"

Gn 18, 1-10; Col 1, 24-28; Lc 10, 38-42

H O M É L I E

          La première lecture de la Messe d'aujourd'hui nous donne un bel exemple d'hospitalité orientale. C'est un genre d'hospitalité que nous trouvons encore dans les pays pauvres, mais qui se fait plus rare dans les pays riches. Lorsqu'on accumule la richesse, se développe évidemment le désir de la protéger, et l'on devient moins enclin à la partager, sauf de façon sélective et facilement ostentatoire.